Pakistan Energy Outlook Essay Example for Free

Pakistan Energy Outlook Essay Primary energy consumption in Pakistan has grown by almost 80% over the past 15 years, from 34 million tons oil equivalent (TOEs) in 1994/95 to 61 million TOEs in 2009/10 and has supported an average GDP growth rate in the country of about 4.5% per annum. However since 2006/07 energy supply has been unable to meet the country’s demand leading to shortages. Meanwhile per capita energy consumption in Pakistan at under 0.5 TOEs/capita remains only one-third of world average. Indigenous natural gas is the largest source of energy supply in Pakistan contributing 27. 7 million TOEs (45.4%) in 2009/10, followed by oil products, mainly imports, at 21.3 million TOEs (34.9%), hydel power at 7.5 million TOEs (12.3%), coal, mainly imports, at 3.7 million TOEs (6.1%) and nuclear power at 0.8 million TOEs (1.3%). Consumption of indigenous natural gas has grown rapidly in all sectors of the economy (residential, commercial, industrial, transport and power) over the past 15 years, driven by growing availability of gas and a low, government-controlled gas price as compared with alternate fuel prices. As a result, Pakistan has developed a vast natural gas transmission and distribution network across the country. However Pakistan’s indigenous natural gas reserves are declining and a low gas price has become a significant disincentive in attracting new gas supplies, either through increased domestic exploration activities or via imports of liquefied natural gas (LNG) or regional gas pipeline imports. If current gas policies persist, Pakistan’s natural gas supply is expected to decline from 4 billion cubic feet per day (bcfd) in 2010/11 to less than 1 bcfd by 2025/26. This will lead to a growing gas/energy shortfall reaching 8 bcfd (over 50 million TOEs) by 2025/26 and will depress Pakistan’s average GDP growth rate over the next 15 years. It is also unlikely that Pakistan will be able to substantially develop its other indigenous energy sources of hydel power and coal by 2025/26 under current policies, and the energy import requirements of the country may grow from the present 30% to over 75% of the energy mix by 2025/26 costing over $ 50 billion per annum in foreign exchange. The government-controlled power sector in Pakistan, one of the largest consumers of primary energy, is facing growing problems due to an unrealistic power tariff, high inefficiencies, low payment recovery and the inability of the government to manage its subsidies mechanism. This has led to a serious â€Å"circular debt† issue which is becoming a barrier for future energy sector investments. This Pakistan Energy Outlook document identifies a set of energy â€Å"Blueprints† which, if implemented, could allow the energy sector in Pakistan to thrive and grow and become the engine for the social and economic development of the country, allowing accelerated GDP growth rates. As with all reform processes, the â€Å"Blueprints† will require significant political will to execute and it is hoped that the present and succeeding governments in Pakistan will rise to the occasion.

Steps to Project Completion

Steps to Project Completion Problem Definition: The current system needs to be analysed to determine why a new system is needed for the current system. The analysist needs to discover what is needed to be added and why it is needed, this needs to be done as the developer will be unable to produce the needed product without this information, or they might develop something that is incompatible with the current system or add features that simply shouldnt be there are not needed. The analyst needs to define specifically what is wrong and what needs to happen, to do this there are several methods: One on One interviews, Mass surveys and simple observation of the current systems. Feasibility Study: Once the analyst is confident that they have discovered the problems and found all they need to know, then they need to determine whether or not it is feasible to actually take action to develop the product or not. Average questions that are asked during this stage are questions about the Cost, the possible Budget, will there be enough Time, does the company have the necessary Skills to develop it, does the company have the necessary Hardware to develop the product, do they have the needed Software to run the product and how much it would cost, will there need to be Training to run the program once made and would it be Technically possible to create. Systems Investigation: Once the management has listened to any alternate solutions that might be provided by the System Analyst and have decided to either commission the new product to be developed, or to make changes to a pre-existing product/system. During this phase, a very detailed investigation will be carried out to understand the current system and the proposed new system. With the current system, the analyst and developers will need to know how staff/ customers interact with it, how other systems interact with the current system, what is good about the current system and what could cause problems with the current system. With the new system, the analyst and developers will need to know what the new system/product needs to be able to do, how it is going to do this, what people want from it and how it should be incorporated into the system. To do this, the analysist would perform Face-to-Face Interviews with potential users of the system to see what they would like, perform obs ervation how users use the current systems to try to create a way to seamlessly integrate the new product into the current system so the users can use it with efficiency. Systems Design:Once the project manager and the client have agreed upon the requirements (Requirements Specifications) is becomes the time to define the project for its last few stages before the project enters development. This phase is called the Design phase, during this phase the project is designed in detail to ensure that the product will meet the users requirements. This involves Project Planning, System Requirements Specifications, the Data Dictionary and the Testing Documentation. Project Planning: This is about handling staff associated with the production of the product: how many are involved, where and when they are needed for the project. It would also include information about what resources they might need: computers, office spaces, soldering kits etc. it would also include the planning tools, which are used in this section such as Gantt Charts, Critical Path Analysis (CPA) and any Project Management Software. System Requirement Specification: This document will contain information such as the capture methods used to gather data for the system, any of the inputted data that goes into the system, any data that is outputted from the system, how the data is processed through the system. In addition, a record of the file structure for the data storage, how the UI (User Interface) is designed, how it interacts with the OS (Operating System) being used and the hardware that is going to be used on the new system. Data Dictionary: This defines Tables, fields, records and relationships, along with the constants, variables and data structures. As well as any validation that is required in the system along with any query structures. Testing Documentation: From the gathered information from the analysts, the developers will know what is expected of the final product; from this, they will be able to develop a Test Plan for the key parts of the product once developed, and more tests can apply later. Requirements Analysis and Specification: In this section, the developers would need to know all of the requirements that is needed in the final product and why. This includes what the final project should be what it should do, how it should do it and a business case stating whether it could be done on a budget with details stating how much it should cost. It also includes whether or not it is recommended to pursue this course of action or if it would be more beneficial to follow another course of action. System Development Testing: During this stage, the main development of the product takes place using the previously acquired information to correctly design the product. Normally, if possible, the project would be separated amongst several people or teams of people to allow for them to each work on parts of the project individually to help speed up the development. Once a functional version of the product is ready, the developers will run the product through a series of tests that have been made in the prior test plan document. By using this Test Plan, the development team can learn what works, what does not and what might need to be done to improve, refine or fix any issues that could be causing problems. System Implementation: This is when the product is implemented into the main system; to do this the developers will have previously designed to work with the main system. This is also when the product is put out for sale and is distributed to the client and other potential buyers or clients. System Maintenance: This continues for the lifetime of the product, any Technical Documentation that has been created previously including anything like the Test Log, Data Dictionary and the Project Planning for technicians to perform maintenance as needed. This will allow technicians to see what components of the product do what and use this to help solve any issues that might arise. Review Evaluation: Once everything is complete the Project manager will review how well the overall development of the product, see where things might have gone wrong or see what was handled better than other parts. From this review they will be able to see how well certain parts of the process and know what needs to be improved.

Fragrances Product In India Cultural Studies Essay

Fragrances Product In India Cultural Studies Essay Culture is defined as the social and political forces that influence the growth of a human. It is very important to study on the culture of the product targeting country, because culture sufficiently influences the consumers in many ways. Therefore we should introduce the culture first. Indian culture is diverse, rich and as a result unique in its special way. Manners, ways to communicate with one another are one of the important components of Indian culture. Even though Indian have accepted modern means of living, improved lifestyle, Indian values and beliefs still remain unchanged. A human can change his way of clothing, way of eating and living but the values in a human always remains unchanged because they are deeply rooted into Indian hearts, mind, body and soul which we receive from Indian culture. The culture of India is one of the oldest and exclusive cultures in the world. In India, there is amazing cultural diversity throughout the country. The South, North, and Northeast have their own distinct cultures and almost every state has carved out its own cultural niche. There is hardly any culture in the world that is as varied and unique as India. India is a vast country, having variety of geographical features and climatic conditions. India is home to some of the most ancient civilizations, including four major world religions, Hinduism, Buddhism, Jainism and Sikhism.  [1]   A combination of these factors has resulted into an exclusive culture- Indian culture. Indian culture is a composite mixture of varying styles and influences. In the matter of cuisine, for instance, the North and the South are totally different. Festivals in India are characterized by color, gaiety, enthusiasm, prayers and rituals. In the realm of music, there are varieties of folk, popular, pop, and classical music. The classical tradition of music in India includes the Carnatic and the Hindustani music. India, a place of diversity, is fascinating with its ancient and complex culture, dazzling contrasts and breathtaking physical beauty. Among the most remarkable features of India, is the arts and culture in particular. The Indian culture has persisted through the ages precisely for the reasons of antiquity, unity, continuity and the universality of its nature. Thus within the ambience of Indian culture one can identify Indian Music, Indian Dance, Indian Cinema, Indian Literature, Indian Cuisine Indian Fairs and Festivals and so on. Indian culture treats guests as god and serves them and takes care of them as if they are a part and parcel of the family itself. Even though when Indian dont have anything to eat, the guests are never left hungry and are always looked after by the members of the family. Respect one another is another lesson that is taught from the books of Indian culture.  [2]  Helpful nature is another striking feature in Indian culture. Indian culture tells us to multiply and distribute joy and happiness and share sadness and pain. It tells Indian that Indian can develop co-operation and better living amongst themselves and subsequently make this world a better place to live in. Nowadays the Indian Culture has crossed the geographic boundaries and has extended globally. No matter Indian or a person from any other country, will be attracted by the exuberant Indian Culture and traditions. 1.1 Life philosophy and Religion of Indian Religion influence http://www.mapsofindia.com/maps/india/religion.jpg Figure 1 Religions in India  [3]   Religions have played the most crucial role in Indian life values. Besides Christianity and Islam, all the other four major religions practiced in India, namely Hinduism, Sikhism, Buddhism and Jainism, were born in India and have exerted a powerful combined impact on the Indian thought and philosophy of life. After centuries evolution, Hinduism is the majority religion with 80.5% of the population of India. Islam (13.4%), Christianity (2.3%), Sikhism (1.9%), Buddhism (0.8%) and Jainism (0.4%) are the other minor religions followed by the people of India according to the 2001 census. A religion can be defined as a system of belief in the supernatural, omnipotent and omnipresent power, which controls the destiny of humankind, called God, and who is entitled to obedience and worship. Religion is the personal relationship of humans with God and hence there could be said to be as many religions as individuals. However, some propounded faiths are followed by groups of people and these have come to be called as Religions in common parlance. The contribution of different religious faiths practiced in India to values related to peace and harmony are summarized below: Hinduism has not been proposed by any single individual but has evolved through the ages. As an ethical religion it enunciates four aims of life (a) Dharma (observance of religious and ethical laws); (b) Arth (living an honest life); (c) Kama (satisfying legitimate desires); and (d) Moksha (attaining salvation through emancipation from birth and death and unity with God. Hinduism believes that through moral life humans are elevated to greater spiritual heights. Towards this end, the practice of Yam and Niyam are prescribed. Yama implies: (a) Ahimsa (non -injury to others); (b) Satya (truth); (c) Asteya (non-stealing); (d) Brahmacharya (celibacy during the first 25 years of life); and (e) Apar Graha (non-acquisitiveness).Niyam implies: (a) Shaucha (cleanliness); (b) Tapas (awakening of vital forces); (c)Santosh (contentment); and (d) Swadhyaya (self study/analysis). Shanti (peace) is the highest craving of all Hindus. This includes peace within and peace without. After every ceremony or religious recitation, Hindus pronounce Om Shanti! Shanti! Shanti! i.e., peace to men, peace to forces of nature, and peace to the entire universe. http://www.thekidswindow.co.uk/images/CMScontent/Image/hinduism.jpg http://xaxii.com/wp-content/uploads/2012/08/mughaltop.png Islam believes the following behaviour-based values: (a) Honesty; (b) Meekness; (c) Politeness; (d) Forgiveness; (e) Goodness; (f) Courage; (g) Veracity; (h) Patience; and (i) Sympathy. Christianity pursue: (a) Love of God and fellow humans; (b) Good conduct for a happy life; (c) Not losing ones soul for worldly gain; (d) Worship of God and service to humankind; (e) Repentance for pardon; (f) Justice, fortitude and temperance; and (g) Avoidance of vices, and sins.https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBVQBCVekxsdAAKAUyqXsD8hjsitblrXOCKlGyNj3j9c5reYOF3wcVXJwpKii7aatYAyyaUweKBN7rBX9lGeyJhE49jZ3DsWxOzUUUVeVLq97zeoYZKUeFvQ8H_Mi9EwY30gkbAnXsSw8/s1600/nat+geo+india+2.jpg http://news.restoringthepride.com/image/r4249448191.jpg Sikhism advocates the following moral values: (a) Truthfulness; (b) Humility; (c) Charity; (d) Dignity of labor; (e) Character of a saint and the strength of a soldier; and; (f) Noble deeds. Buddhism believes: (a) that right understanding, thought and speech, together with moral peaceful conduct, mental discipline and wisdom, eliminate the causes of suffering in life; (b) that material welfare is only a means and not the end; (c) that a pure life, based on moral and spiritual principles, leads to happiness; (d) that kindness, goodness, charity and truth win over their opposite sentiments; (e) that compassion should be the driving force of action; and (f) that contentment and tolerance are keys to peace and happiness. True renunciation, according to Buddhism, does not mean running away from the world. It is considered more courageous and praiseworthy to practice Buddhism by living among fellow human beings, while helping and serving them. http://www.chakranews.com/wp-content/uploads/2010/11/jainism-agamas.jpg Jainism proposes the following values: (a) Live and let live; (b) Souls within us are immortal and potentially divine; (c) Self-discipline, moral conduct and self-purification are the goals for spiritual perfection; and (d) Individuals, communities, nations, races.  [4]   Religion tolerance Before proceeding further discussion we should also discuss the often repeated statement that all religions have mutual respect for each other. This seems that natural as we are told that all religions lead to a common goal unity with the Supreme. These thoughts are indeed important. But what is it that inculcates respect about a certain thing? What is the meaning of respect? Respect is defined as high opinion or regarded as for a high quality. In itself it implies recognition of superiority in the thing that is respected. One cannot have respect for something inferior. When a member of one religion claims that he respects another religion, he obviously does not recognize the other religion higher than his own. And if he does consider another religion as superior to his own, it is but natural that he should get himself converted to the other religion, but he does not do so implies that the word respect for him does not connote recognition of superiority or regard for a higher quality. What the term respect implies is tolerance and non-interference as regards other religions. Again, if one religion respects other religions, there would be no conversions into that religion. We know that almost every religion wants to convert members of other religions to it and every religion considers itself the true faith, while other religions are untrue and their members are either pagans, infidels or heretics. Hence it would be inconsistent with the true and evident spirit of religion to say that one religion respects others, what can utmost be said is that while some religions tolerate other religions, most others do not. In my opinion, it needs to be conceded that in India, the pantheistic character of Hinduism, the religion of the majority, has been conducive to the survival of religious tolerance.  [5]   Family http://www.afpionline.com/siteimages/indian-family.jpg Indian family culture is regarded as the most important part of its culture. A family typically has a powerful influence over choices made by its individual members, and of their communities. In India, people learn the essential idea of cultural life within the bosom of a family. In most of the country, the basic units of society are the patrilineal family unit and wider kinship groupings. The most widely desired residential unit is the joint family, ideally consisting of three or four patrilineally related generations, all living under one roof, working, eating, worshiping, and cooperating together in mutually beneficial social and economic activities. Patrilineal joint families include men related through the male line, along with their wives and children. Most young women expect to live with their husbands relatives after marriage, but they retain important bonds with their natal families. Despite of the continuous and increasing impact of urbanization, secularization, and Westernization, the traditional joint household, both in ideal and in practice, remains the primary social force in the lives of most Indians. Loyalty to family is a deeply held ideal for almost everyone. Large families tend to be flexible and well-suited to modern Indian life, especially for the 67 percent of Indians who are farmers or agricultural workers or work in related activities. As in most primarily agricultural societies, few individuals can hope to achieve economic security without being part of a cooperating group of kinsmen. The joint family is also common in cities, where kinship ties can be crucial to obtaining scarce jobs or financial assistance. Numerous prominent Indian families, such as the Tatas, Birlas, and Sarabhais, retain joint family arrangements even as they work together to control some of the countrys largest financial empires. The joint family is an ancient Indian group, but it has made some changes in the late twentieth century. Although several generations living together is the ideal, actual living arrangements vary widely depending on region, social status, and economic circumstance. Many Indians live in joint families that deviate in various ways from the ideal, and many live in nuclear familiesa couple with their unmarried childrenas is the most common pattern in the West. However, even where the ideal joint family is seldom found, there are often strong networks of kinship ties through which economic assistance and other benefits are obtained. Not infrequently, clusters of relatives live very near each other, easily available to respond to the give and take of kinship obligations. Even when relatives cannot actually live in close proximity, they typically maintain strong bonds of kinship and attempt to provide each other with economic help, emotional support, and other benefits. As joint families become ever larger, they are inevitably divided into smaller units, passing through a predictable cycle over time. The breakup of a joint family into smaller units does not necessarily represent the rejection of the joint family ideal. Rather, it is usually a response to a variety of conditions, including the need for some members to move from village to city, or from one city to another to take advantage of employment opportunities. Splitting of the family is often blamed on quarrelling womentypically, the wives of coresident brothers. Although womens disputes may, in fact, lead to family division, mens disagreements do so as well. Despite cultural ideals of brotherly harmony, adult brothers frequently quarrel over land and other matters, leading them to decide to live under separate roofs and divide their property. Frequently, a large joint family divides after the demise of elderly parents, when there is no longer a single authority figure to hold the family fact ions together. After division, each new residential unit, in its turn, usually becomes joint when sons of the family marry and bring their wives to live in the family home.  [6]   Variations in Family Structure Some family types bear special mention because of their unique qualities. In the sub-Himalayan region of Uttar Pradesh, polygyny is commonly practiced. There, among Hindus, a simple polygynous family is composed of a man, his two wives, and their unmarried children. Various other family types occur there, including the supplemented subpolygynous householda woman whose husband lives elsewhere (perhaps with his other wife), her children, plus other adult relatives. Polygyny is also practiced in other parts of India by a tiny minority of the population, especially in families in which the first wife has not been able to bear children. Among the Buddhist people of the mountainous Ladakh District of Jammu and Kashmir, who have cultural ties to Tibet, fraternal polyandry is practiced, and a household may include a set of brothers with their common wife or wives. This family type, in which brothers also share land, is almost certainly linked to the extreme scarcity of cultivable land in the Himalayan region, because it discourages fragmentation of holdings. The peoples of the northeastern hill areas are known for their matriliny, tracing descent and inheritance in the female line rather than the male line. One of the largest of these groups, the Khasisan ethnic or tribal people in the state of Meghalayaare divided into matrilineal clans; the youngest daughter receives almost all of the inheritance including the house. A Khasi husband goes to live in his wifes house. Khasis, many of whom have become Christian, have the highest literacy rate in India, and Khasi women maintain notable authority in the family and community. Perhaps the best known of Indias unusual family types is the traditional Nayar taravad , or great house. The Nayars are a cluster of castes in Kerala. High-ranking and prosperous, the Nayars maintained matrilineal households in which sisters and brothers and their children were the permanent residents. After an official prepuberty marriage, each woman received a series of visiting husbands in her room in the taravad at night. Her children were all legitimate members of the taravad . Property, matrilineally inherited, was managed by the eldest brother of the senior woman. This system, the focus of much anthropological interest, has been disintegrating in the twentieth century, and in the 1990s probably fewer than 5 percent of the Nayars live in matrilineal taravads . Like the Khasis, Nayar women are known for being well-educated and powerful within the family.  [7]   Malabar rite Christians, an ancient community in Kerala, adopted many practices of their powerful Nayar neighbors, including naming their sons for matrilineal forebears. Their kinship system, however, is patrilineal. Kerala Christians have a very high literacy rate, as do most Indian Christian groups. Adulthood A young married couple starts to take adult responsibilities. These include work inside and outside of the home, childbearing and childrearing, developing and maintaining social relationships, fulfilling religious obligations, and enhancing family prosperity and prestige as much as possible. The young husband usually remains resident with his natal family, surrounded by well-known relatives and neighbors. The young bride, however, is typically thrust into a strange household, where she is expected to follow ideal patterns of chaste and cheerfully obedient behavior. Ideally, the Hindu wife should honor her husband as if he were her personal god. Through her marriage, a woman becomes an auspicious wife, adorned with bangles and amulets designed to protect her husbands life and imbued with ritual powers to influence prosperity and procreation. At her wedding, the Hindu bride is likened to Lakshmi, the Goddess of Wealth, in symbolic recognition of the fact that the grooms patrilineage can increase and prosper only through her fertility and labors. Despite this simile, elegantly stated in the nuptial ritual, the young wife is pressed into service as the most subordinate member of her husbands family. If any misfortunes happen to befall her affinal family after her arrival, she may be blamed as the bearer of bad luck. Not surprisingly, some young women find adjusting to these new circumstances extremely upsetting. A small percentage experience psychological distress so severe that they seem to be possessed by outspoken ghosts and spirits. In these difficult early days of a marriage, and later on throughout her life, a woman looks to her natal kin for moral and often economic support. Although she has become part of another household and lineage, she depends on her natal relativesespecially her brothersto back her up in a variety of circumstances. A wide range of long visits home, ritual obligations, gifts, folklore, and songs reflect the significance of a womans lifelong ties to her blood relatives. By producing children, especially highly valued sons, and, ultimately, becoming a mother-in-law herself, a woman gradually improves her position within the conjugal household. In motherhood the married woman finds social approval, economic security, and emotional satisfaction. A man and his wife owe respect and obedience to his parents and other senior relatives. Ideally, all cooperate in the joint family enterprise. Gradually, as the years pass, members of the younger generation take the place of the older generation and become figures of authority and respect. As this transition occurs, it is generally assumed that younger family members will physically care for and support elders until their demise. In their adult years, men and women engage in a wide variety of tasks and occupations strongly linked to socioeconomic status, including caste membership, wealth, place of residence, and many other factors. In general, the higher the status of a family, the less likely its members are to engage in manual labor and the more likely its members are to be served by employees of lower status. Although educated women are increasingly working outside the home, even in urbane circles some negative stigma is still attached to womens employment. In addition, students from high-status families do not work at temporary menial jobs as they do in many Western countries. People of low status work at the many menial tasks that high-status people disdain. Poor women cannot afford to abstain from paid labor, and they work alongside their menfolk in the fields and at construction projects. In low-status families, women are less likely than high-status women to unquestioningly accept the authority of men and even of elders because they are directly responsible for providing income for the family. Among Sweepers, very low-status latrine cleaners, women carry out more of the traditional tasks than do men and hold a relatively less subordinate position in their families than do women of traditional high-status families. Such women are, nonetheless, less powerful in the society at large than are women of economically prosperous high-status families, who control and influence the control of more assets than do poor women. Along with economically supporting themselves, their elders, and their children, adults must maintain and add to the elaborate social networks upon which life depends. Offering gracious hospitality to guests is a key ingredient of proper adult behavior. Adults must also attend to religious matters, carrying out rites intended to protect their families and communities. In these efforts, men and women constantly work for the benefit of their kin groups, castes, and other social units.  [8]   Hierarchy India is a hierarchical society. Within Indian culture, whether in the north or the south, Hindu or Muslim, urban or village, virtually all things, people, and groups of people are ranked according to various essential qualities. If one is attuned to the theme of hierarchy in India, one can discern it everywhere. Although India is a political democracy, in daily life there is little advocacy of or adherence to notions of equality. http://factsanddetails.com/media/2/20120502-638px-Pyramid_of_Caste_system_in_India.png Figure 2 The hierarchy of the India sociaty Castes and caste-like groups, those quintessential groups, with which almost all Indians are associated or are ranked. Within most villages or towns, everyone knows the relative rankings of each locally represented caste, and peoples behavior toward one another is constantly shaped by this knowledge. Between the extremes of the very high and very low castes, however, there is sometimes disagreement on the exact relative ranking of castes clustered in the middle. Castes are primarily associated with Hinduism but also exist among other Indian religious groups. Muslims sometimes expressly deny that they have castesthey state that all Muslims are brothers under Godbut observation of Muslim life in various parts of India reveals the existence of caste like groups and clear concern with social hierarchy. Among Indian Christians, too, differences in caste are acknowledged and maintained. Throughout India, individuals are also ranked according to their wealth and power. For example, there are big men (bare admi , in Hindi) and little men (chhote admi ) everywhere. Big men sit confidently on chairs, while little men come before them to make requests, either standing or crouching down on their haunches, certainly not presuming to sit beside a man of high status as an equal. Even men of nearly equal status who might share a string cot to sit on take their places carefullythe higher-ranking man at the head of the cot, the lower-ranking man at the foot. Within families and kinship groupings, there are many distinctions of hierarchy. Men outrank women of the same or similar age, and senior relatives outrank junior relatives. Several other kinship relations involve formal respect. For example, in northern India, a daughter-in-law of a household shows deference to a daughter of a household. Even among young siblings in a household, there is constant acknowledgment of age differences: younger siblings never address an older sibling by name, but rather by respectful terms for elder brother or elder sister. However, an older sibling may address the younger by name. Even in a business or academic setting, where colleagues may not openly espouse traditional observance of caste or class ranking behavior, they may set up fictive kinship relations, addressing one another by kinship terms reflecting family or village-style hierarchy. For example, a younger colleague might respectfully address an older colleague as chachaji (respected fathers younger brother), gracefully acknowledging the superior position of the older colleague.  [9]   What India Culture Today is Iike http://mychardikalalife.files.wordpress.com/2012/01/420bollywood-4200.jpg?w=420 India culture today was influenced by the ancient culture of India, but something new is happening that is stirring up differences in Indian society. While Indias traditions and core values are pretty much the same as ever, some aspects of the culture have changed drastically. For one thing, younger generations have become more independent and have accepted new ideas from western cultures. For example, sexual expression and display of affection have been kept behind closed doors for the most part in India many past generations, while these things have been culturally accepted in the U.S. and other western countries for a long time now. The older Indian generations still consider it taboo for a man and woman to hold each others hands in public, while younger couples have their own ideas of what is acceptable in India culture today. Essentially, the older generations are beginning to realize that Indias youths are a new and different generation and that they must accept these differences rather than disown their kids. Another visible change in India culture today can be found in Indian films. Mumbai is like Indias Los Angeles, California or New York City. Its the headquarters for production of many of the famous Indian Bollywood Movies. These fantastic films are an expression of Indian art and are filled with great music, amazing dancing, and Indian celebrities. In the past, Bollywood films were pretty conservative in regards to the amount of skin they would reveal and the body language that dance scenes displayed. However, in the last decades, the dancing in Bollywood Films has become much more provocative and the clothing has become much racier than in films of the past. The outfits often look like something you might see on the U.S. show dancing with the Stars. Another change to the traditional culture in India involves arranged marriages. Traditionally, parents found a marriage partner for their son or daughter and would arrange a marriage between the two. In some cases, a man and a woman were promised to one another in their teens and had no say in the decision. Many times, the bride and groom-to-be never actually met until their wedding day! Arranged marriages were popular for hundreds of years. This was in part because pressure from family members was so strong, but mostly because this type of marriage was deeply ingrained in the culture in India. Another factor was that divorce was considered so taboo in India. Many couples stayed together even when unhappy. Flash forward to today, perceived independence brought change. While arranged marriages still exist, they have mutated. India culture today allows young men and women have more freedom of choice. Now many youths pick who they will marry, and most certainly have a chance to meet their future life partner. When Indian families attempt to arrange marriages today, things are done differently. Nowadays, parents of the young man or woman will allow their kids to meet potential mates in advance. If there is not a reciprocal liking between the two, they may decline and meet other candidates. These meetings are like auditions, or speed-dates. The difference being that your family is there with you. Can you say awkward? Well, its better to be uncomfortable for a potentially chemistry-free meeting, than be stuck in a prearranged marriage that may lack chemistry and make a person miserable. Another factor for changes to Indian culture today is the influence of western culture. Many young men and women are sent to the United States, or other countries, to study and to acquire jobs. While away from India, they experience new rights of passage, independence and accept new cultural ideas. Plus, the internet has allowed people from different countries and cultural backgrounds to connect with one another, and to keep up on global events. Its nearly impossible for anyone to be kept in the dark about other cultures or whats going on in the world, given current technologies.  [10]   Bottom line is that India culture today is different from what it used to be, but Indias core traditions and cultural values mostly remain intact. Most important, the Indian culture today is still rich, beautiful and accepting of other cultural beliefs. 1.2 Standards of Beauty in India This section will contain some information about beauty and perfume in India. The main focus will be beauty and fragrance culture for women, given the explained target group. In the present day, the urban Indian woman has a cacophony of voices telling her how she should look, from television and Bollywood to fashion magazines to her family. Depending on the woman, the messages she is hearing may vary significantly from each other. As such, it is necessary to go straight to the sources-advertisements, television, magazines, and the women themselves-to determine what Indian women believe is beautiful, and, by extension, what appearance Indian women strive to attain. It is reasonable to believe that the issues discussed here are similar to those experienced by many urban Indian women, but the rural experience, and even that of women in smaller or more traditional urban center, may be significantly different. Still, in most areas where television and similar mediums have penetrated, Indian women are likely to be absorbing some of the same messages.  [11]   à ¥Ã¢â‚¬ ºÃ‚ ¾Ãƒ ¥Ã‚ ¼Ã¢â‚¬ ¢Ãƒ §Ã¢â‚¬ Ã‚ ¨Ã‚ ¼Ã… ¡ à ¥Ã‚ Ã‚ °Ãƒ ¥Ã‚ ºÃ‚ ¦Ãƒ §Ã… ¡Ã¢â‚¬Å¾Ãƒ ¥Ã‚ ¥Ã‚ ³Ãƒ ¦Ã¢â€š ¬Ãƒ ¥Ã‚ ®Ã‚ ¡Ãƒ §Ã‚ ¾Ã… ½Ãƒ ¨Ã¢â‚¬Å¡Ã‚ ¼Ã‹â€ Rename.d ¼Ã¢â‚¬ ° à ¨Ã‚ ·Ã‚ ¯Ãƒ ¤Ã‚ ¹Ã‚ Ãƒ ¥Ã‚ £Ã‚ ° à ¨Ã¢â€š ¬Ã‚ Ãƒ ¨Ã‚ ·Ã‚ ¯Ãƒ ¤Ã‚ ¸Ã…  Ãƒ §Ã… ¡Ã¢â‚¬Å¾Ãƒ ¤Ã‚ ¹Ã‚ ¦Ãƒ ¥Ã‚ ±Ã¢â‚¬ ¹~à ¦-†¡Ãƒ ¥Ã¢â‚¬Å" Ãƒ ©Ã‹Å"  The most important aspect of skin in India is, of course, a clear complexion. This feature is so important to the imagining of a beautiful Indian woman that it is emphasized in places ranging from the predictable fashion magazines to the more unexpected job advertisement.[30]However, the far

Ethics in the Development of the Global Environment: Perception of Those in Power :: Essays Papers

Ethics in the Development of the Global Environment: Perception of Those in Power The mid-twentieth century was a powerful and revolutionary time in the history of the United States of America. It marked the beginning of the United States’ transition from a country that was built and perpetuated on biases and discrimination to a nation that was being inspired by and began to adopt new ideas of equality and social justice. During this period of time, various concerned individuals came together to form a variety of groups and organizations that committed themselves to bringing about these newly proposed social changes. These groups strove to make America aware of the social injustices that were, and to some extent, still are present in its society. Moreover these organizations made it of utmost priority to take the necessary measures to exterminate these injustices. These groups, while all striving for civil rights often had different fundamental ideas and beliefs as to what was the most beneficial set of circumstances for black Americans. This aspect of the Civil Rights Movement has proven to be the most problematic and consequently, has caused an immense amount of turmoil and disunity not only between white and black Americans but between people of the same race and ethnicity as well. Throughout history, it has proven to be a fact that power is a threat to power. In this, I mean that people who manage to acquire even the slightest amount of power are a threat to those who have established themselves in a position of power. Thus, those who are in these positions of power attempt to retain this power by depriving others of it. Slave masters, for example, deprived their slaves of the powers of knowledge and music in order to keep them ignorant and unable to communicate over distances, understand much vital information, or band together to overturn the established hierarchy of power. Furthermore, those slaves who rebelled, disobeyed, or challenged the slave master’s power were severely beaten, maimed, or killed; while those that took part in more subtle forms of disobedience, such as â€Å"accidentally† breaking farming utensils or failing to meet their quotas of work were often overlooked or perhaps slightly punished. While to simply disobey as th e passive aggressive slaves did was seen as unacceptable; the slaves that ran away or attempted murder on their masters acted in a new revolutionary manner. Ethics in the Development of the Global Environment: Perception of Those in Power :: Essays Papers Ethics in the Development of the Global Environment: Perception of Those in Power The mid-twentieth century was a powerful and revolutionary time in the history of the United States of America. It marked the beginning of the United States’ transition from a country that was built and perpetuated on biases and discrimination to a nation that was being inspired by and began to adopt new ideas of equality and social justice. During this period of time, various concerned individuals came together to form a variety of groups and organizations that committed themselves to bringing about these newly proposed social changes. These groups strove to make America aware of the social injustices that were, and to some extent, still are present in its society. Moreover these organizations made it of utmost priority to take the necessary measures to exterminate these injustices. These groups, while all striving for civil rights often had different fundamental ideas and beliefs as to what was the most beneficial set of circumstances for black Americans. This aspect of the Civil Rights Movement has proven to be the most problematic and consequently, has caused an immense amount of turmoil and disunity not only between white and black Americans but between people of the same race and ethnicity as well. Throughout history, it has proven to be a fact that power is a threat to power. In this, I mean that people who manage to acquire even the slightest amount of power are a threat to those who have established themselves in a position of power. Thus, those who are in these positions of power attempt to retain this power by depriving others of it. Slave masters, for example, deprived their slaves of the powers of knowledge and music in order to keep them ignorant and unable to communicate over distances, understand much vital information, or band together to overturn the established hierarchy of power. Furthermore, those slaves who rebelled, disobeyed, or challenged the slave master’s power were severely beaten, maimed, or killed; while those that took part in more subtle forms of disobedience, such as â€Å"accidentally† breaking farming utensils or failing to meet their quotas of work were often overlooked or perhaps slightly punished. While to simply disobey as th e passive aggressive slaves did was seen as unacceptable; the slaves that ran away or attempted murder on their masters acted in a new revolutionary manner.

Is Mill a Rule Utilitarian? Essay -- essays research papers

D. Vinson Is Mill A Rule Utilitarian?   Ã‚  Ã‚  Ã‚  Ã‚  I don’t believe so. I must begin my argument with two definitions and one assumption. First, Rule Utilitarianism states that right action is defined by whether or not a given action is an instance of a moral rule that tends to maximize utility. Second, Act Utilitarianism states that right action is defined by whether or not a given action maximizes utility. Finally, the Utilitarian Principle holds that right actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. I hope that my assumption will be granted as it is taken verbatim from the text. With these notions as a starting point I believe that I can now show Mill to be an act-utilitarian.   Ã‚  Ã‚  Ã‚  Ã‚  The case for Mill being a rule-utilitarian is a strong one. Mill certainly relies heavily on rules in his treatise and argues that they are useful to the point of necessity.   Ã‚  Ã‚  Ã‚  Ã‚  To consider the rules of morality as improvable is one thing;   Ã‚  Ã‚  Ã‚  Ã‚  to pass over the intermediate generalizations entirely, and to   Ã‚  Ã‚  Ã‚  Ã‚  endeavor to test each individual action directly by the first   Ã‚  Ã‚  Ã‚  Ã‚  principle is another.   Ã‚  Ã‚  Ã‚  Ã‚  Further on in the text, Mill even seems to minimize the importance of the first principle by declaring that it is only useful for settling disputes ove...

In the Mood for Interior Design

Kathryn Terry Professor Mooney Eng105N 5 March, 2012 In the Mood for Interior Design There are many things that affect one’s mood in the world. Mood seems like something simple that people can change themselves. But, in fact, mood is affected by more than just the people around or how one is feeling. The way a room is designed and laid out and the colors that one picks for the room affect a person’s mood more than most realize. Many aspects of interior design affect people’s moods.The Article, â€Å"Occupation Information,† states that interior designers prepare specifications for interior construction materials, space planning, lighting, finishes, equipment and furnishing. They also develop designs that are appropriate, functional and aesthetically pleasing for others. Reading blueprints, understanding building and fire codes and knowing how to make space accessible to people who are disabled are things interior designers must know. Traditionally, most in terior designers focus on choosing a style, color, and pattern and then selecting appropriate lighting, furnishing, window covering and artwork for the home. Interior designers may work alone as consultants or with a design group† (Occupation Information†). They often visit clients in their homes and offices and they often work on weekends and long hours. Personal requirements for interior designers are being creative, having an artistic flair, being good at problem solving and lateral things and being good at technical drawing and illustration (â€Å"Occupation Information†). April Sanders states that interior designers have know for a long time that room decoration and color affects moods (Sanders). Every room in a house has the ability to affect one’s atmosphere and mood.Anna Starmer says that, â€Å"†¦one’s home can become a haven of mood enhancing spaces to calm the soul and refresh the mind† (Starmer 19). Furnishing, accessories, pa int colors, room arrangements and even scents in a room can affect the mood of the person in the room (Sanders). Shilpa Shah writes that colors are light waves that are reflected and absorbed by all things around a person. â€Å"Color is the language of the universe† (Shah). It can interconnect the heart, body and soul, soothe one’s emotions, spur energy into a person, and protect and raise one’s health and spirit (Shah).Mary Nicholson says that color, without realizing it, can have a larger effect on how one feels both mentally and physically (Nicholson). Leslie Brown says that people cannot believe what their eyes are telling them when it comes to color, nor can they believe what they know to be true (Leslie Brown 12). In the article, â€Å"Feng Shui Colors,† it says that since the beginning of time, color therapy has been used by the ancient Egyptians and the Greeks who assigned specific colors to specific illnesses. One actually does not have to see a color to benefit from it. Blind people can feel the difference in colors by touch† (â€Å"Feng Shui Colors†). Too strong or too much of a color will do no one any favors, particularly if they want a relaxing atmosphere (Brown 12). Every color has a different effect on people’s moods. Red is a warm color that is great for grabbing attention and can increase brain activity and one’s pulse rate. It is great for adding a sense of drama to a space and is also great for creating a party atmosphere (â€Å"Feng Shui Colors†). Red can advance the eye to make a space seem cozier (Leslie Brown 12).It is also associated with fire and passion and can be used to stimulate and intensify emotion. One does however, have to use red sparingly, because it can become overwhelming and make people feel aggressive or moody if they stay in the room too long. Red was preserved as being rough and warm when it was touched by the blind (â€Å"Feng Shui Colors†). Another warm color is orange. Orange is a stimulating color that is often associated with enthusiasm, optimism, and sociability. Orange is a great color when entertaining visitors, for example in a dining room.One wants to avoid using a lot of orange in a bedroom because it can be over stimulating (â€Å"Feng Shui Colors†). When mixed with yellow, orange can have the ability to overcome clutter (Leslie Brown 104). Orange is a color that works well when mixed with other colors as long as the colors do not clash (Leslie Brown 106). Yellow is another color that is in the warm family. Yellow is great for lifting spirits, raising energy levels and decreasing negativity. It is particularly good for encouraging intellectual progress and focusing the mind. Yellow is ull of creative and intellectual energy (â€Å"Feng Shui Colors†). Yellow is one of the most approachable colors, because it is capable of extraordinary variations and because at its deepest and strongest, it never gets d ark. Yellow is a perfect practical color because of its friendliness and versatility (Leslie Brown 99). One does have to be careful when mixing yellow with other colors though. Gray and white are two colors that work very well with yellow (Leslie Brown 97). Green is a cool color. Green is associated with calming and peace, and promotes feelings of safety.It is the strongest of the secondary colors and it acts like a primary. The balancing, restful qualities in greens make for an obvious Feng Shui decorating color choice for living rooms, bedrooms and places of retreat. A soft green bathroom can also be very relaxing. â€Å"It is a very useful color for people who are experimenting wayward teenagers or people who seem out of balance on an emotional level† (â€Å"Feng Shui Colors†). Blue is also a cool color. Blue is one of the easiest and best colors to use because it comes in so many different shades.It is the color of infinity because the sky is blue and the sky goes on forever (Leslie Brown 80). Blue can reduce tension and stress and is useful in calming negative emotions when tempers are running high. It is also associated with effective communication and clear thought and is great for focusing the mind. Blue was perceived as cool and smooth when the blind touched it. Too much blue can be cold and depressing, so one should avoid it if they are prone to moodiness and low mood swings (â€Å"Feng Shui Colors†). Another cool color is purple.Purple was very expensive to create, therefore it is a color of majesty (Leslie Brown 129). Purple is a color linked with activities such as mediation and healing and is known as the psychic color. â€Å"Purple can have a calming and restorative effect in a bedroom as it encourages introspection which is key at night time when your energy needs to be focused inward† (Feng Shui Colors†). When one mixes purple with other colors, it can lose its daunting majesty to become a modern spice for sta rk spaces (Leslie Brown 130). Pink is the ultimate feminine color of love and nurturing.It is a color often presented as a color that one paints a small girl’s room because it is so bold. Pink is not as ditzy as people make it out to be (Leslie Brown123). It is great for creating a sense of calmness and is great for hyperactive children. Someone with sleep difficulties and someone who has just gone through divorce might want to consider painting a room pink (â€Å"Feng Shui Colors†). Pink is a color that was not invented with a clear range (Leslie Brown 133). White and Cream are colors that refresh the mind. Cream is a warm, friendly and rich color (Leslie Brown 58).White is associated with cleanliness and purity and can be useful when one’s senses are overloaded and they need to clear down the emotions (â€Å"Feng Shui Colors†). White’s textures and tones evoke a sense of calmness that people like in homes that are in cities or countries (Leslie B rown 50). One does have to be careful with white because it can be difficult to live with long term (â€Å"Feng Shui Colors†). Black is the total opposite of white and cream. Black can be preserved as being a bold, sexy and an independent color.It can create a sense of magic because it has such great depth to it (â€Å"Feng Shui Colors†). Black can however be a depressing color and referred back to death. The best way to use black is to use on one wall and accent it with bright colors like violet or neutrals. Black combined with gray can make for a great room. It should be avoided in children’s bedrooms, dining rooms and kitchens (Leslie Brown 70). Brown/beige is a color that is as strong and powerful as black but a little more friendly. It is one of the more natural colors similar to green because it is a color common in nature.Brown/beige is a color that is typically known as more of a masculine color, because it has less pink than a cream color. Brown/beige i s a color that puts people at ease and relaxes them. It is often a color used but builders because it is pleasing to the buyers and will usually work well with any color. â€Å"Arts and Crafts houses generally have an affinity with beige and brown schemes because the style made full use of the colors of wood,† (Leslie Brown 64-66). Colors and the placement of furniture together can really affect someone’s mood.Simon Brown writes that Feng Shui is the placement of furniture and the way in which people interact with there environment (Simon Brown). David Kennedy states that it is an ancient Chinese art of improving every aspect of people’s life by creating energy flow and harmony in their environment (Kennedy 1). Feng Shui is a term composed of two Chinese words. Feng is a word that means wind and Shui meaning water (Kennedy 13). Rizwana Mundewadi states that â€Å"Feng Shui works on the principle of balancing the five elements: fire, earth, metal, water and wood ,† (Mundewadi).Balancing those five elements can help lead to prosperity, peace, and harmony in all aspects of life (Mundewadi). The Chinese have known for a very long time that people’s physical surroundings affect every aspect of their inner and outer lives. By rearranging their living and working environments according to ancient Feng Shui principles, many successful individuals now create harmony and happiness in their relationships, increase their prosperity, and reduce patterns of difficulty, stress and failure in their everyday lives.The Chinese have long recognized the distinct relationship between Feng Shui and having a success in life. Most individuals do not realize that their surroundings affect their health, wealth, family life, relationships and even ones destiny (Kennedy 1). â€Å"Feng Shui works on the basis that you have an emotional energy field running through and around your body,† (Simon Brown 8). Whether one is aware of it or not, Feng Shui affects them every moment of every day (Kennedy 11).Everyone’s environment or energy surrounding them can help create an experience that can lead to greater success in life (Simon Brown 8). Although most people do understand that too much clutter can create a feeling of frustration or anxiety, most do not understand that the improper arrangement of the accessories and furniture can also create a stressful and anxiousness feeling. A small table crowded with accessories like photos can irritate someone who is trying to find a place to set their drink down.The location of one’s bed can affect a marriage and the position of a desk can affect one’s attention and work performance, which can perhaps make the difference in someone getting a job promotion or demotion. â€Å"A room that has a couch with its back to a large window or opening can leave a person feeling subconsciously vulnerable as if someone could sneak up on them,† (Sanders). Following all the Feng Shui principles can help living and working environment that can help someone achieve the success and happiness that they deserve (Kennedy 1).There so many things Interior Designers must know in order to create a mood friendly environment for themselves or their clients. All the colors and the Feng Shui technique affect moods in so many different ways. The more they are studied the more that will be discovered about all the affects they have on people’s moods. Knowing how all the different colors affect people’s moods can create a warm and friendly or cool and relaxing environment depending on which colors are chosen. It is a strategy that many people are unaware of that’s important and can be very rewarding.

Explanatroy Synthesis – Black Hawk War

Talha Baig Dr. Amy Larsen English 1302 – UHD March 14, 2013 Explanatory Synthesis: â€Å"The Black Hawk War of 1832† Black Hawk was an Indian war chief who had a following of couple hundred Sauks Indians. Black Hawk and his followers fought against the Americans before the war of 1832 and were strictly against the expansion of Americans into their territory (Tena 2-3). The Indian war chief was born in Saukenuk and had been living there with his fellow Indians until the Americans came and forced them out of their land.Since Saukenuk was Black Hawk's hometown, he was determined to hold onto it and was ready to oppose Americans because he saw the Americans as a threat to his culture and land (John 3). His anger and disgrace towards the Americans eventually led to the Black Hawk war along with couple of other factors. The unjust treaty of 1804 was one of the main factors of the War and it made Black Hawk even more concerned about the Americans and the treaty also caused som e intertribal rivalries between different Indian tribes but even after that Black Hawk was hoping to avoid a war.It is known that the American soldiers who confronted Black Hawk allegedly fired the first shot, which started the Black Hawk war. The United States Government put forth many treaties to obtain the Land from the Indians but the unjust Treaty of 1804 is known as the main factor that led to the War of 1832. The way the signing of the this Treaty took place was very unlawful because most of the Indians who signed it were not really main authority holders of the Indian tribes and the signing of the treaty proceeded even though there were many Indians who were not ready to sell their lands over to the Americans (John 1).Some of the Indians did not even fully understood the conditions of the treaty and the worst part of this treaty was that it gave the land of the Saukenuk village over to the Americans, which made Black Hawk furious and bitter (Tena 3). Since even Black Hawk, w ho was a major Indian chief did not have the complete knowledge about the extent of the Treaty, it proves that the Treaty of 1804 was unlawful and unjust. After the Treaty of 1804, Black and other Sauks became extremely bitter and enraged towards the Americans. The Treaty also ended up causing some intertribal rivalries between the indian tribes.Black Hawk and his followers were not willing to accept the terms of the treaty of 1804 and wanted to resist the American ways but on the other hand some Indian tribes feared that they would stand no chance against the Americans and did what they were told by the Americans, which became the cause of tension between the Indians (John 2-3). One of the leaders who held a different point of view from Black Hawk was Keokuk, who was also the leader of Sauks indians and he had no intentions of resisting against the Americans ( Jane 4 ).The different point of views of the Indian tribes and the intertribal rivalries that the Treaty of 1804 stirred up caused Black hawk and his followers to go on a different path, which was to try and move back to the land where they all originally started from. That land was Illinois and the Americans had begin settling there. Black Hawk and his followers tried several times to retake their hometown but could not succeed and were attacked by the Americans, which led to the conflict known as the Black Hawk war.The Indian chief with his couple hundred followers decided to resist against the Americans and tried going back to where they started from, with the purpose of settling there (Jane 4). However, Black Hawk was still hoping to avoid getting into a war with the americans but in the end it was inevitable. The Americans always thought of the native Indians as savages, who killed a lot of Americans in the past. So when Black Hawk and his people were crossing the Mississippi River, they were attacked by the American soldiers and the Indians ultimately lost (Arnold 1).It is known that the Americans allegedly attacked and fired on the Indians first, which resulted in the Black Hawk war of 1832 and the capture of the Indian Chief; Black Hawk by the Americans. The road to the Black Hawk war of 1832 was paved by the unlawful treaty of 1804, which not just enraged Black Hawk but also caused a lot of intertribal rivalries between the Indians and further more the unjust actions of American soldiers brought upon the downfall of Black Hawk (Tena).One can easily blame the treaty of 1804 for ultimately dividing the indians and for their bitterness towards the United States government, since Black Hawk was just trying to protect the land and the culture of his people (John 3-4). Word Cited Tena L. Helton. â€Å"What the White â€Å"Squaws† Want from Black Hawk: Gendering the FanCelebrity Relationship. † The American Indian Quarterly 34. 4 (2010): 498-520. Project MUSE. Web. 14 Mar. 2013. Arnold Krupat. Patterson's Life; Black Hawk's Story; Native American Elegy. † Ame rican Literary History 22. 3 (2010): 527-552. Project MUSE. Web. 14 Mar. 2013. John K. Flanagan. â€Å"The Treaty of St. Louis and Black Hawk's Bitterness. † 21 N. Ill. U. L. Rev. 405. (2001 ): 2553 words. LexisNexis Academic. Web. 14 Mar. 2013. Jane Simonsen. â€Å"Descendants of Black Hawk: Generations of Identity in Sauk Portraits. † American Quarterly 63. 2 (2011): 301-335. Project MUSE. Web. 14 Mar. 2013.